The new religion

Hat tip to Planet Gore again for linking to this UK Website - global warming as a religion. I had started to blog that it is not science due to the failure to follow the scientific method. This finished my essay.

The scientific method involves the following basic facets:

• Observation. A constant feature of scientific inquiry.

• Description. Information must be reliable, i.e., replicable (repeatable) as well as valid (relevant to the inquiry).

• Prediction. Information must be valid for observations past, present, and future of given phenomena, i.e., purported "one shot" phenomena do not give rise to the capability to predict, nor to the ability to repeat an experiment.

• Control. Actively and fairly sampling the range of possible occurrences, whenever possible and proper, as opposed to the passive acceptance of opportunistic data, is the best way to control or counterbalance the risk of empirical bias.

• Falsifiability, or the elimination of plausible alternatives. This is a gradual process that requires repeated experiments by multiple researchers who must be able to replicate results in order to corroborate them. This requirement, one of the most frequently contended, leads to the following: All hypotheses and theories are in principle subject to disproof. Thus, there is a point at which there might be a consensus about a particular hypothesis or theory, yet it must in principle remain tentative. As a body of knowledge grows and a particular hypothesis or theory repeatedly brings predictable results, confidence in the hypothesis or theory increases.

• Causal explanation. Many scientists and theorists on scientific method argue that concepts of causality are not obligatory to science, but are in fact well-defined only under particular, admittedly widespread conditions. Under these conditions the following requirements are generally regarded as important to scientific understanding:

• Identification of causes. Identification of the causes of a particular phenomenon to the best achievable extent.
• Covariation of events. The hypothesized causes must correlate with observed effects.
• Time-order relationship. The hypothesized causes must precede the observed effects in time.

John Brignell concludes that global warming is religion, not science. Some highlights.

It was Michael Crichton who first prominently identified environmentalism as a religion. That was in a speech in 2003, but the world has moved on apace since then and adherents of the creed now have a firm grip on the world at large.

Global Warming has become the core belief in a new eco-theology. The term is used as shorthand for anthropogenic (or man made) global warming. It is closely related to other modern belief systems, such as political correctness, chemophobia and various other forms of scaremongering, but it represents the vanguard in the assault on scientific man.

The activists now prefer to call it “climate change”. This gives them two advantages:

1. It allows them to seize as “evidence” the inevitable occurrences of unusually cold weather as well as warm ones.
2. The climate is always changing, so they must be right.

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Faith is a belief held without evidence. The scientific method, a loose collection of procedures of great variety, is based on precisely the opposite concept, as famously declared by Thomas Henry Huxley:

The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, scepticism is the highest of duties; blind faith the one unpardonable sin.

The global warmers like to use the name of science, but they do not like its methods. They promote slogans such a “The science is settled” when real scientists know that science is never settled. They were not, however, always so wise. In 1900, for example, the great Lord Kelvin famously stated, "There is nothing new to be discovered in physics now. All that remains is more and more precise measurement." Within a few years classical physics was shattered by Einstein and his contemporaries. Since then, in science, the debate is never closed.

The world might (or might not) have warmed by a fraction of a degree. This might (or might not) be all (or in part) due to the activities of mankind. It all depends on the quality of observations and the validity of various hypotheses. Science is at ease with this situation. It accepts various theories, such as gravitation or evolution, as the least bad available and of the most practical use, but it does not believe. Religion is different.

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The human spirit is sick. It soared during the enlightenment of the eighteenth century. It flowered during the nineteenth. It beat off the tyrants of the twentieth century. Now, at an alarming rate, it is surrendering its freedoms to a concocted religion based on fraudulent science. Of course, it is not only science that has suffered in the overwhelming cultural downturn. The great artistic tradition has given way to displays of dead animals and soiled beds. In much of what passes for literature and drama, the expletives remain while the loftier aspirations of humanity are deleted. Entertainment is debased by displays of banality, cruelty and vacuous, groundless celebrity. It was science, however, that gave us lives of a length, comfort and healthiness that were unthought-of, even within human memory; a gift that is cold-bloodedly, but covertly, being denied to millions in poorer parts of the world. Extremists of the new religion regard humanity as an inconvenience or a pestilence that can be disposed of (not including themselves, of course).

Above all, science represented the triumph of humanity over the primitive superstitions that haunted our ancestors, a creation of pure reason, a monument to that evolutionary (or, if you prefer, God-given) miracle of the human brain. It is too valuable just to be tossed away like a used tissue. But who will speak for science when the barbarian is already inside the gate?